Arrive Dharamshala and drive to camp at Thatri village. From the car park area you need to walk for 20 minutes to reach to the camp. Later relax at the camp. Post lunch go for the circular walk to the nearby village to experience their lifestyle. Visit one of the traditional home and have a cup of tea there. Later continue your walk baby carrier to go nearby stream of glacier water. If temperature is good you can also swim in the pond. After the dip in the cold water walk back towards the camp and have evening tea & snack. Later enjoy the evening at camp with the beautiful view of Kangra Valley and Dhauladhar Mountain on one side.
Absent from hydration pack Camping's open letter is any expression of repentance for having called on Christians to leave organized churches in which the gospel is preached and the sacraments of baptism and the Lord's Supper are administered under the oversight by elders with the authority of exercising church discipline on members whose lives are persistently refusing to conform to a biblical standard of holiness and obedience to Scripture. Apparently, Camping still believes, and would have his listeners believe, that "the church age has ended." So, it's not that Camping has repented of the more heretical nature of his controversial "ministry."
I highly recommend his series, the links to which are given at the end of this waist packs post.Camping was a bright and studious man who had been educated as an engineer. In the 1950s he owned a very successful construction company which built churches as well as other significant buildings. This educational background is critical to understanding Camping. His education was not in the liberal arts or theology. He had not been prepared to read literature or ancient texts. He knew no Greek or Hebrew. He was not formally introduced to the study of theology. His reading of the Bible, as it evolved over the decades, reflected his training in engineering.
All through the Epistles the thought of the Parousia the presence' or coming' of Christ appears as a master motive. I Thess. 2.19; 3.13; 4.13 to 5.11, 23, 24; II Thess. 1.5 to 2.12 .This emphasis upon the second coming of Christ is explained if Paul expected Christ to come in the near future. The imminence of the Parousia for Paul appears to be indicated by I Thess. 4.15: For this we say unto you by the word of the Lord, that we that are alive, that are left unto the coming of the Lord, shall in no wise precede them that are fallen asleep.' This verse is often thought to indicate that Paul confidently expected before his death to witness the coming of the Lord.
Especially the passage in First Thessalonians can be rightly interpreted only in the light of water canteen the historical occasion for it. Until certain members of the church had died, the Thessalonian Christians had never faced the possibility of dying before the second coming of Christ. Hence they were troubled. Would the brethren who had fallen asleep miss the benefits of Christ's kingdom? Paul writes to reassure them. He does not contradict their hope of living till the coming of Christ, for God had not revealed to him that that hope would not be realized. But he tells them that, supposing that hope to be justified, even
then they will have no advantage over their dead brethren.
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